Dachimawa Lee is interesting in its use of melodrama
and hyperbole. It is especially interesting if we compare it to another film
that used similar themes, Radio Dayz. In Radio Dayz, melodramatic
plots and personalities are used as tools of resistance and autonomy against
the Japanese imperial forces. In fact, Dachimawa Lee uses them to
similar effect; however, wheras in Radio Dayz the characters actively
hash out the construction process of the melodramatic narrative, in Dachimawa
Lee the characters perform melodrama to the point that it is their lived
experience. Many extras and unnamed characters in Dachimawa Lee express
confusion at the overblown actions of the main characters--perhaps, then, in
the world of Dachimawa Lee, melodrama is a tool reserved for structures
of power and spies.
Dachimawa Lee and his co-conspirators, as in Radio Dayz,
ultimately win their battle, partially through the use of melodrama. However,
their final victory comes when, “just in case,” Lee replaces the list of Korean
agents in the Golden Buddha with a list of Japanese ones. While the rest of the
film played out in dramatic fashion, with deaths, love triangles and
resurrections, this conclusion is given rather casually, with the main
characters sharing a laugh about their success on the return train. While the
spectacle of the film was achieved through melodrama, the characters accomplish
their nationalist goals in the end through a simple, decidedly non-dramatic
trick. Perhaps the film is saying something about the overdramatic nature of
power, politics and espionage; perhaps it represents a more ambivalent perspective
of dramatic narrative convention and its capacity to construct nationalism.
No comments:
Post a Comment