The film Taegukgi: The Brotherhood of War (2004) directed by Kang Je-gyu, shows
a story about two brothers (Jintae and Jinsuk) who become drafted during the
Korean War, and later end up fighting on opposite sides of Korea. Despite the
fact that this film was a huge hit in Korea, I have not watched it until last
Thursday. The film was PG 15, and I was in elementary school back then. When I was
old enough to watch it, the movie seemed too “outdated” and I did not feel like
watching a Korean War movie (I personally think the topic of Korean War is too
depressing to watch). So I was pretty excited when I found this film listed as
one of the screenings.
While I was
reading the article by Shin, there were many points that made me nod. For
instance, how the World Cup in 2002 was such a big event in the country, and
that it was not just about the sport itself, but “also about national pride,
identity, and confidence” (Shin, 1). It was just like the way President Kim Dae
Jung described; “Korea's happiest day since Dangun” (Shin, 2). The event was
not only a celebration for Koreans living in the country, but also for Korean
descendents outside of Korea (even if their nationalities weren’t necessarily
Korean). Moreover, as the results are shown in the polls mentioned in the
article, Koreans tend to relate a lot to the han race instead of the citizenship itself (There are many people
who hold citizenships of other countries, but define themselves as being “Korean”
instead). The reference that leaders of the two Koreas (Rhee Syngman, Park
Chung Hee vs. Kim Il Sung) “did not dispute the ethnic homogeneity of the
Korean nation, which they agreed spanned thousands of years and was based on
single bloodline” (Shin, 5) shows how Koreans think about themselves as being
all-related. Therefore, it is no wonder why North and South Korea are still
described as “brothers” despite having been separated for decades.
However,
from my perspective, it is sometimes hard to relate North Korea as being a dear
brother. My grand-parents (and ancestors) always lived in the southern part of
Korea (even before the separation), and I do not know anyone who has defected
from the North, or is separated from their family in the North. So when I hear
about North Korea provoking the South (and their constant “threats”), it’s hard
for me to see them as a “brother”.
Throughout
the movie, I was very touched by Jintae’s love towards his brother; he would do
anything for Jinsuk. Although there were scenes where I identified more with
Jinsuk and misunderstood Jintae as becoming somewhat obsessed with the war,
Jintae’s letter showed that, from the bottom of his heart, he was never a
different person. When the two were separated and fighting against each other,
it was heart breaking to think that there would have been families and friends
who had no choice but to point a gun at their loved ones. Moreover, when people
were defined as a “ppalgaengyi” (pro-Communist) just because they signed their
name on a rally to get some rice, or because they were drafted by communists
from the North seemed so realistic – how many ordinary citizens of that time
would have known about the ideology? It made me think about the Korean War
tropes Prof. Cho mentioned; “Koreans being manipulated by super powers”. To
this day, Koreans suffer from the division. I know that the actual war cannot
be solely interpreted as it was described by director Kang, but it did make me
relate more into thinking how some people are still separated from their
families, not because of their ideologies but because of some greater power
that could not be resisted by individuals.

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